September 15, 2010
One man's trash, another man's treasure
I think this ironwork is a treasure. Do you see the goats on it? And as usual, treasure in Jerusalem is found amidst ugly electrical wires and cars parked on the sidewalks. This was in En Kerem.
Two Verses
Romans 11:30-31
I find these two verses fascinating.
There are two groups of people that didn't believe:
vs 30 "Ye in times past have not believed God"
vs 31 "Even so have these also now not believed"
There is one result:
Both groups obtain mercy. "But God hath concluded them all in unbelief, that he might have mercy upon all."
There are two means to the result:
Group one obtained mercy "through their unbelief"
Group two obtained mercy "through your mercy"
"Your mercy" here means the mercy that we received, but if you jump to Matthew 18:23-35, you can see that those who receive mercy should also show mercy.
23 "Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses."
Romans 11:22 "Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off."
I find these two verses fascinating.
There are two groups of people that didn't believe:
vs 30 "Ye in times past have not believed God"
vs 31 "Even so have these also now not believed"
There is one result:
Both groups obtain mercy. "But God hath concluded them all in unbelief, that he might have mercy upon all."
There are two means to the result:
Group one obtained mercy "through their unbelief"
Group two obtained mercy "through your mercy"
"Your mercy" here means the mercy that we received, but if you jump to Matthew 18:23-35, you can see that those who receive mercy should also show mercy.
23 "Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses."
Romans 11:22 "Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off."
September 11, 2010
Nothing Ever Happens...
from a children's book entitled "Hill of Fire." But then something did happen, a little more than most people would ask for. I mean, a volcano in your back yard? No thanks.
So I won't complain. There's no more Ulpan to go to. Not much to do but keep trudging ahead with my notes and Al's discarded workbooks and my dictionary. And break that up with taking a few photos from around the neighborhood. I get lots of good pictures of small things, but I can hardly ever get a good landscape-type picture. It isn't very green or very neat or very relaxing. No lake, not even a little pond of any kind anywhere. I'd almost like to get one of those little waterfalls that pump the water around over and over again, just to listen to the sound of water. A trickling brook... a clear, cool creek... a frog plopping into the water... far away in my memory I know there are such wonders, but not here.
So I'll put up a few more pictures, as soon as I charge the batteries. Last time I put all the batteries in the charger backwards, so needless to say, they didn't work very long.
But wait, here's a couple pictures I took just yesterday.
Looking down into a bit of land that must belong to the gas company...someone has planted a bougainvillea. They're usually red or magenta, but here's an unusual pinky-yellowy one. Several other plants died (you can see how cracked the soil is), but bougainvillea is hard to kill.

Morning glories.

So I won't complain. There's no more Ulpan to go to. Not much to do but keep trudging ahead with my notes and Al's discarded workbooks and my dictionary. And break that up with taking a few photos from around the neighborhood. I get lots of good pictures of small things, but I can hardly ever get a good landscape-type picture. It isn't very green or very neat or very relaxing. No lake, not even a little pond of any kind anywhere. I'd almost like to get one of those little waterfalls that pump the water around over and over again, just to listen to the sound of water. A trickling brook... a clear, cool creek... a frog plopping into the water... far away in my memory I know there are such wonders, but not here.
So I'll put up a few more pictures, as soon as I charge the batteries. Last time I put all the batteries in the charger backwards, so needless to say, they didn't work very long.
But wait, here's a couple pictures I took just yesterday.
Looking down into a bit of land that must belong to the gas company...someone has planted a bougainvillea. They're usually red or magenta, but here's an unusual pinky-yellowy one. Several other plants died (you can see how cracked the soil is), but bougainvillea is hard to kill.

Morning glories.
September 10, 2010
Playground
September 3, 2010
Romans
Romans 3
1 What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 9
4 ... to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 11
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
1 What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 9
4 ... to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 11
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Subscribe to:
Posts (Atom)



